svv37_04

_ What have you heard about the church of vilaage Sakdari?

_ saq̇däriš eḳlesiaži mä ǯasma?

_ I have heard about the church of village Sakdari.

_ saq̇däris eḳlesiažīnen masma.

They couldn't build the church.

deš lok otgax eḳlesyel.

It says at first, some used to say, as if such legend, that as if these,

ṗirûeld ṭūli, yerxi ṭūlda, ûitom legenda amžīnen, ere ûitom lok alyar,

the Sakdariansàthatàthey are Tatarians.

saq̇daral... məde... rok lix, tatral.

They say that they are their generation, the Bendelians.

eǯyare c̣armošoba rok lix alyar, bendelyānar.

this doesn't know anyone now surely, how it was now as legend.

ale dǟs xoxal atxe danamdûilebit, imžiġen läs ser atxe gadmocemit.

Now the protector of the church was Ermine Gvidiani.

atxe eḳlesias xogdurda yermine gûidyān.

The grandchild of this Gvidians had stocked in this church.

ale gûidyānare sga loxnaxax eḳlesiayd, alyare šûilišûil.

That they couldn't build this church, that they couldn't build the church,

deš er oxgax ale eḳlesia, deš er oxgax eḳlesia,

then they had come and asked to a woman, she had had one son.

ečka emqedēlix i ka xošgûmīnax ešxu zurāld, ešxul xaq̇ēna č̣q̇inṭ.

"This had asked the God,

"al rok xošgûmīna ġērbets,

from the beginning we have to stick and then build this, the church".

sga lok xaḳûer loxnaxēns xuns i ečka lok ž'agemx alesá, eḳlesyels".

They had stolen him from his mother and they had stock him and when they used to throw on the feet,

k'ōtkûitax ale miča dyešd i alyärs sga loxnaxax i č̣išxarži er xadōla,

it is an old legend:

ǯûinel nākûisgd ari:

son Zurab, up to where?

šûilo zurab, sanamdi?

Oh , mother, up to foot!

ûaime deda, pexamdi lok!

Shall I say this up to the end?

ale lokama bolomdi?

_ Yes, say!

_ ye, ka reka!

_ Son Zurab, up to where are now the stones?

_ šûilo zurab lok, imāû lok xōz bačar atxe?

And, oh, mother, up to knees!

i, ûay, dede lok, ġulārnun lok!

Then says still his mother:

ečānġo xaṭūli aǯaġ miča di:

Oh, mother, up to breast?

imaû lok xuûa bačär atxe?

Oh, mother, up to breast!

ûay, dede, muč̣ûednun lok!

When they had thrown on the head, then:

ži er osšidax txumlekûa, ečka:

Up to where are now the stones?

imaû lok xuûa bačär atxe?

Now, it is already ended my life!

atxe lok gataûebula ser miča sicocxle!

The legend said by them, now.

alyäre nākûis legenda atxe.

I remember this their, told, e, who looked after of that church and on the generation of them,

ale mi eǯyäre nāmbaûd mis... mašq̇idé, erûäys eǯ eḳlesyä xebryǟnx i štamomaûlobit eǯyärs,

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it passed on, who, they had said so and they were protecting that church.

eǯyärte gadaûida ale, erûäy, amži xuûānx eǯyärs nākûis i min xogdūrix eǯi eḳlesyäs.

Now his children look after it, now, that church, he died himself, that man.

atxe miča gezlir xogdūrix, atxe, eǯi eḳlesyäs, ǯi čûadgān, eǯi māre.

_ Thew Gvidians?

_ gûidyanära?

_ The Gvidians, Gvidiani.

_ gûidyānär, gûidyān.

He was called Ermine, Gvidiani.

yermine xeyžxān eǯis, gûidyān.

He was for me as a son-in-law.

čižad mexōl.

More other...

ser išgen...

They had destroyed Chvelieri church during the communists, they had it.

č̣ûelyeri eḳlesyäy ḳomunisṭäre šiysa ganadgur... ganadgurebul xuûānx, eǯi xuûāndax.

Nobody believed in God during the communists and nobody was looking for the church,

ḳomunisṭäre šiysa ġērbet dǟs xanc̣mən i dǟr xosdə̄da dey eḳlesyäs,

not - for anything at all.

de _ dēsyam kûeq̇anaži.

Something has begun now this, respecting of the church.

atxe mər šeikmna ale, eḳlesiäle bəgid ligûdūri.

They had got in it a club, this, well, for dancing, singers, they had got a choir in it.

ečka xaġûēnax ečeysa ḳlub, m'ālià, saceḳûaod, momġerlars, gund xaq̇ēnax ečeysa.

They had destroyed it completely, inside the church, and they had hot a choir in it,

gauṗarṭaxebiat mteld eǯi, sgǟn eḳlesiä, i gund xaq̇ēnax ečeysa,

but nothing good had happened to them, who had a choir in it.

mara xoča dēsma eslāḳanx eǯyärs, erûäys ečeysa gund xaq̇āda.

Then they have already turned out gradually from there,

ečānġo tandatan ser k'ōx... k'ōxgenax ser ečxēnka,

who had been the old mediators, they.

xoša mōraû xälx erûäy ləmāreli.

They have turned out them, and before women not only can't go in the church, and I still remember,

eǯyär k'ōxgenax i ečkadteka eḳlesyeltēsa zurāls sga līzi māde i miy ču mašq̇id,

I was a little child, that when a woman used to go in the yard, everything of her was trembling straightly,

ḳoč̣ōl bepšil xûäs, ere yezûteysa sg'ādina zurāl, eš xopərġə̄na mag,

she kept guard of the God, this, her going in the yard, and now, they go directly there, e,

eǯži xauḳacraun ġērb... ġērbatd ale, miča līzi yezûteysa, i atxe ṗirdaṗir ešču esxrixé,

where they are laid, these, e, the icons.

imeču eǯiär ärixé, xaṭar.

There the women behave so, that they did such things.

ešču eǯḳä ambäû xārx dedberals, ere mām xārx larda.

I don't think that this is suitable, I am not very old, I am born in forty,

mi mām mimačnia mizanšec̣onild ales, mi iûāšiš mām xûi, ormozdaertyän xûi,

but I can't do so, for example, I stay far.

mara mi deš xûičo eǯži, magalitad, kaxika lugxûi.

It started so now.

amži edbinān atxe.

Let the pray bless everyone

agri čuû atmurǯēna čīs limzər

and the God will forgive them, who behaves so.

i ġērbet xaṗäṭiûne albat erûäy amži äsq̇i.

Now everybody behaves sternly and what do I know.

atxe bəgid xogûdūri mag ser i mä mimqera.

They regard with tender or they have something other in the heart and they think so, e,

gûiûš xogûdūrix a gûiysa mērbe xuûax i eǯži ač̣ḳuarix eǯisé,

to praying in the church, I don't know this.

eḳlesyä sgûebin limzərāls, amša mām mixal.

I, for example, I am from such family, that I was there only eighteen years and not more.

mi, magalitad, eǯḳäli ûoǯäxxenka xûi, ere yešdara zäy gar amādda eščūn i meṭ _ māma.

I had got grandfathers, grandmothers, a mother and a father, all.

babuāy ču meq̇ādda, bebiāy dede i mama mag.