T31

Well, I live in the San José community, I am a real Trinitario man, I always speak in my language.

Este , bueno , nuti nkowsa teꞌ to comunidad San José , nuti propionu trinrannu nechjiko teꞌ to vechjiriiwo .

And since I am here in Trinidad, I haven’t listen our language in a long time.

Ene juiti nowrikpo te pjoka Trinra ene tyereꞌipo wipo nsama eto vechjiriiwo ,

Well, but I still know it, um, I still speak in the own, um, our language.

bueno siempretsero nuti nitko , to ... manjeꞌe ... nechjiko teꞌ to propio manjeꞌe vechjiriiwo .

And now, um, now that I am here, in this city of Trinidad and it's like here I don't know our language, because no one speaks it here,

Ene eto juiti manjeꞌe juiti to nowrisra te pjoka ꞌwósare Trinra ene kutripo oni wipo nitka to vechjiriiwo , jichu najna techjigiano te pjoka ,

everything is in another language, Spanish, the men speak in this language,

ꞌmuíriji to ... ꞌpuechjiriiwo to kastellano to naechjisꞌo no viyanoviono

but I understand our language which name is "speak in Trinitario".

pero , nutitsero nechemcho to vechjiriiwo tkíjare trinranropi .

Well, the men who live there, in our territory, in the Isiboro - Secure National Park, these men know how to speak our language in the communities

Bueno no viyanoviono te tkowsano onogi te to vyeꞌe territorio Parke Nasional Isiboro Sékure eno teꞌ to nayeꞌono comunidad naetko techjikono teꞌ to vechjiriiwo

They still follow the way our ancestors spoke

napuegneꞌrichꞌo eno ꞌchosgieñonini viyanovionini .

They know well our language um the real way to speak Trinitario.

naetko mraka eto vechjiriiwo manjeꞌe to jeꞌchugne to trinranropi .

But now in the communities not everybody speaks our language of us, Trinitario

ene juiti teꞌ to comunidade eto ... wipo no ... namtu nomuire to techjigiano no ... teꞌ to vechjiriiwo trinranropi

also, some of our children already went to school.

enoporichu no wchichanoviono nomuire tsiopompo teꞌ to eskuela .

Some of them are now in the upper grade and they progressively forget our language.

Enjopripo tkoyꞌono eto kurso to ꞌnugꞌe ene naemtiskopripo eto to vechjiriiwo

It is our fault, ourselves, fathers and mothers of our children

vitiporichu vkotoprawo viti naeyanoviono no naenono eno wchichanoviono

we don't speak to them in our language anymore, that's why our children progressively forget our language that we call "our way to speak of Trinitario people".

wipo vechjigia teꞌ to vechjiriiwo poreso no wchichanoviono naemtiskopripo to vechjiriiwo tkíjare trinranropi .