T21

Can I speak already ?

tyuripo nechjigia ?

Today I am going to speak about the… the farmer (lit. the man that has fields), of how he works in the field.

juiti nechjisꞌoyre to ... nechjisꞌoyre to ... ma tkesanéraꞌi ma ꞌchane , te to ... takemtonérawo to ꞌsanti .

And the man knows the time to plant the crops.

ene ema ma ꞌchane muemoti to tayeꞌompooꞌi tiempo to ... takoskurérawo to manjeꞌe to ... skúrekono .

The man with fields goes to look at the woods, the woods, to see whether it is real woods or not, the woods could be a fallow.

ema ma ꞌchane tkesanéraꞌi tyompo muemꞌopo eto to smeno , smeno , smenogienejichapuka o woꞌi ... ꞌsantiijipka eto to smeno .

And if it's real woods, the trees are big, they are some big ones.

ene te to ... smenogiene ꞌchopegiewko to wkugiono , ꞌchopegie etjooꞌi

And with his strenth, he does the first path.

ene ema matúmewo ema , manokpo to senda towriꞌi .

How many... um.. it could be one hectare that he will be able to do, depending on whether the woods is big.

oypuka ... manjeꞌe ... et- ... etnayrepka ektaria to ... to mamuitaruyre , según to smeno to ꞌchopepuka .

Because there is... lowland further away, and he does not succeed in having one hectare.

porke etjooꞌi ... ꞌpogierejipo onogiyꞌe ene wo taatoꞌo to manjeꞌena takyeꞌe to etnaena ektaria .

And when it's good, he makes a path in the woods, then the next day he starts clearing off.

ene ... te to tyuripo masendajkopo to smeno , entse eto tnaekchoopo ꞌpona sache tesavijrikpo .

If there are people who help, he pays at the two other man, with him, it's three.

enjopka no timkatakono mawacho eno no ꞌpomriono ꞌchane apinano , ema moponapo .

And they don't do the work fast, they clear off how many could that be... maybe eight days, duting eight days they do the work of clearing off the woods.

ene ... wo naejkorucha eto to ... to ... manjeꞌe ... ꞌmotneko , tesavijrikompo oynapka ... ocho diapuka , ocho sache najicho to nakemtonera te to tesavijrikono to smeno .

Because it's big, um... it's no fallow, it's hard work(Sp.)

porke eto ꞌchope , manjeꞌe ... wo ꞌsantiijina , kuesta ( chu )...

And after clearing off, they finish, they finish their clearing off.

ene te to naesavijsirariꞌi , eto naetuchpo , naetuchpo eto to ... manjeꞌe naesavijsira

And then it's with the ax that they cut (the trees).

ene teꞌpo ywoti naechkuꞌpo .

And immeditaely, when... the man realizes when he is going to start his work, he asks God.

ene ꞌnuuji te to ... ma ꞌchane techowo te to ... manaekchoyrepo eto to muemtoneyore mayosioko ema viya .

God is going to give him his strength, God, Jesus-Christ, he asks him and this is good.

ema viya muejrokyore to matumewoyre , ma viya , viya Jesukristo , mayosioko , ene eto tyuri eto .

Sometimes we do not know what we are going to work on, and we don't asl God, Jesus-Christ.

etjooꞌi viti wo véchapo to wkemtoneyore ene wo vyosioka ema viya , viya Jesukristo

We work like this just without thinking, and because of that our work doesn't give results (lit. does not go out).

vemnaꞌosrapchu wkemtone ene , ene tosꞌo te to wi tyuchka to vemtone

And we don't remember God who engendered us.

ene wo vecha ema ma viya tkochichawokovi .

And when we realize, then in our work, then... when the field is done, they cut (the trees) down, they cut (the trees) down.

ene te to véchowo entse eto te to vkemtonera ( te to vkemtonera ) ene ... te to pochpo eto ꞌsanti naechkuꞌpo , naechkuꞌpo

Sometimes the man thinks and immediately after, they dig a well within the woods.

( o ...) etjooꞌi ma ꞌchane etjo to maponreru ꞌnuuji tsekkurikono to poso te to smenjeku ,

They dig it where the banana plants are going to be.

nasekkuꞌo towꞌoyre eto to keenochpono .

They are going to plant (bananas) within the woods.

( nasuk ...) nasukjechyore to smeno .

And this is good even though the fire burns the bananas, the stalk (lit. the height) of the banana plants.

ene ... eto tyuuna eto , tanigiarine to yuku to ... manjeꞌe to tayeꞌe papa to ... tónawo to keenochpono .

But there, the trunk... um... the sprout, it is not going to burn it al all, instead it's going to be just nice.

pero onogi to ... tachupu manjeꞌe taemaru wo ... wo tanikimꞌi to yuku maj bién tyuunachjicha .

um... they sprout out.

manjeꞌe ... temkukompo eto

And when they are big, the babana plants are nice and big.

ene te ꞌchopepo tyuuna tyujawo to keeno

The fire does not burn them.

wo tanigia to yuku .

When it's over, um... they throw down (the trees) in the woods, they chop (the branches).

te to pochpo manjeꞌe nagpuekpo to smeno , naetchujko

And then they wait, it may be one month before they throw the field down, the woods.

entse eto , nakuchokpo etnapka koje tajicho to ... ( nagpuegre , nas ) nagpuesra to ꞌsanti , to smeno .

And um... they wait maybe a month, now it's dry.

ene manjeꞌepo eto nakuchokpo etnapka koje , tyoojipo

And when there is no rain, when there is no raining on the woods, then it dries well, they put fire so that the field burns, there is no more woods, there is not more thick forest.

ene te to tajna tgiwa , wo tagiwarajgia eto to smeno ene tyoojipo mraka , nayustakpo tanikꞌo to ꞌsanti , to smeno tajina ( wi ...) wipo tajna ꞌjiorejina .

And truly, it burns well.

ene jeꞌchu tanikꞌo mraka .

When the burning is over, then there is no grass, there is no grass.

pochpo tanikꞌopo ene tajnachꞌo muijina , tajna muijina

And only the creepers start to sprout out, the owner pulls them out.

ene ( etochus ...) etochus to epriono timarurupuekono machaarepuekpo ema ma tkoyꞌe

And immediately after, he informs his wife "We are going to sow", he said.

ene , ene ꞌnuujipo su mayeno mametokopo " vyonyore vewkoyre " majichpo

And there are people with whom he spoke, others that are going to help sowing.

ene enjo no muechjirono ꞌpomriono timkatarekonñore tewkonñore .

And they start to sow, they sow rice.

ene tewkompo , naewkopo to arusu ,

And if there is no bird, the fields are fine, the birds do not pull them out, because they are harmful there in my village of San Lorenzo, they do harm there.

entse eto , tajnapka to koyrena , titotijwo eto to skurekono wo tachareꞌa to ... to koyre ꞌchu tiseraꞌono te to ene onogi , onogi te to nowsaraꞌi San Lorenzo , tiserepaꞌpo te pjuena .

The man cultivates, the thrush pulls out.

ma ꞌchane tkósukre , to kutsi tachareꞌo ,

If it's not the thrush, it's the mouse, it takes the seeds out of the fields.

wipka kutsina etopo to kotso ( ta... ) tavekgirajiko to skurekono .

And that makes the man hungry.

ene takekꞌowre ema ꞌchane ...

The food does not come out.

wipo tyuchka to tnikkoriono

And if it's not the rat, there are also the moche(Sp.), they say moche(Sp.), it also takes the seed out of the field.

ene wipka etina to kotso , etjojnopo jmani moche , najicho moche , tomuire tavekgiracho .

The woods are then damaged, the birds know it.

tiserepaꞌpo to smeno , taechoꞌipo to koyriono .

It is so, gentlemen, the farmer, the farmer,

( en ) ene takoꞌe tatanoviono to ... ma tkesanéraꞌi , tkesanéraꞌi

And alwaus when he is going to start working, cultivating, when the man is going to cultivate, he asks God.

ene ... siempre to tkemtoneyorepo tkoskure tkoskuurekyórepo ma ꞌchane mayosioko ema viya

"Lord, I work, I am going to sow, make my work, my future fields give fruits for me, for your children to eat, we are all your children", he said to God.

" tata , nkemtone nkoskureyorepo , pioꞌichinnuyre jmani nemtoneriꞌi nsukreyre ene nanisꞌoyre eno ... eno pchichanoviono viti ymutu pchichanoviono " majichpo ma viya .

And the plantations bear fruits, it could be rise, whatever, corn, manioc, sugar cane, sweet potato, cusire.

ene tkoꞌi eto to skúreko , to arusupuka , tajpuka , sponi , kujpa , ꞌkúteno , kaere , ktsire ,

He plants pepper, he plants everything in his field, such as oranges, grapefruits, and mandarine.

masukchopo to , to ꞌcheti , tamutu masukcho te to muésane , etoripo to narasa , to , to toronja , to lima tersia ,

The man who is a hard worker plants everything in his field, truly he is called fan of the field, the one that has a field.

tamutu masukcho te to muésane ema ꞌchane tkemtoneraꞌi jeꞌworegiene ema , ema tkíjare ꞌsantimre , tkesanéraꞌi .

And when his crop is growing, they notice him, if there's one that has cattle, that has a farm, and he hears (about the man), then he goes and exchange what he brings, jerky, anything to exchange also for him to eat on his farm.

ene te to tyuchkopo to maniru nasamuiikopo ema ma emjapka ma tkoyꞌe to waka , tkoyꞌe estasꞌio , te to , ene masamuiiko tyompo titsworiko to ... mamo to cháragi tamutchujcha to muetsworisꞌo mamuire , manikyore te to mayeꞌe estasꞌio .

And he exchanges bananas, manioc, another type of banana, sugar cane.

ene titsworikpo keeno , kujpa , apu , ꞌkúteno ,

His cart is loaded, he comes back to his farm happy.

teyareko to makáreta , tchoopo te to mayeꞌe estasꞌio , tyuusamre .

Sometimes he exchange a calf that he is bringing.

etjooꞌi muetsworiko mamo to wáchaꞌe

And the farmer, the one who has a farm, takes it with him, he gets one calf.

ene eto maviyꞌo ma ... ma s... ꞌsantiora , tkesanéraꞌi , maveꞌpo to etna wáchaꞌe :

It grows, it lats so one year, two years.

tyjuukopo takeripo etna añu , apina añu

If the calf is a female, in its third year the calf is impregnated.

ꞌsenopuka to wáchaꞌe te moponagiene añu tkojaripo eto to wáchaꞌe

And he will (progressively) get (more and more) cows.

ene tkoyꞌeyrepripo to waka .

And another time, the owner of the farm takes again things to exchange, and there is simply another calf.

ene ꞌponawore tiempo , mammore ema ma tkoyꞌe estasꞌio titsworiko ene etoris to wáchaꞌe .

And if he knows how to work, the farmer does... he makes a cart, a canoe, a big tray.

( en ) ene to muetkopka tkemtone ema ma tepiareko ma ꞌsantiora , muepiakpo to kareta , pkure , ꞌchope raveta ,

And these same things they exchange for a calf, the farmer has more and more.

ene etorichu naetsworisꞌo eto te to wáchaꞌe tkoyꞌepripo ema ma ꞌsantiora .

He has more and more, and he has more and more cattle, and the first one that he brought is giving birth.

tkoyꞌepripo , ene tkoyꞌepripo waka tinakopo eto to towgiene mawachrirono

And they are happy (with) his wife.

ene ... tyuusamriono su mayeno ;

They have cattle, they have bought pigs, goats, chickens, ducks , they have some, this they have. They already have horses, they bought some too.

tkoyꞌompo to waka , twachrikompo smoru , chiwa , wrayu , ꞌpoji , tkoyꞌompo , eto nakoyꞌe ; tkoyꞌompo kwoyu nawachrikpo tomuire ,

And the farmer, the one that has fields, is living off it.

ene eto , eto muetsiꞌwo ema ma ꞌsantiora , tkesanéraꞌi .

Well, it's like this, gentlemean, like this... what I know, like this the time... the farming man.

tyuri takeeꞌi tatanoviono en te to nimotira ene to tiempo to ... ma ꞌchane tkesanéraꞌi ,

And this is what the man is working at, he is suffering um... he has difficulties because the sun is heating, he is weeding, the sun is burning, the man perspires and he is hungry, he is thirsty.

ene eto makemtone ma ꞌchane tsufrichwo manjeꞌe tkatajiwo porke tósoko to sache , tisoꞌooꞌi tanikriꞌi to sache , tepatsuko ma ꞌchane ene , ene tekꞌo , tetarako

But when there is food, he doesn't suffer anymore, he drinks, he eats, his wife cooks, she makes majado.

pero to etopo to tnikkoriono wipo tsufrichapo , téropo , tnikpo , tkometsipo su mayeno ( majaws ) majawo snoko ,

Um... the food has meat, jerky or pork, they already butchered (their cattle for meat), his children eat.

manjeꞌe tketchejpo cháragi o ... o smorupuka tkoparekompo tnikompo no machichanoviono .

He puts his children in school, his children, how many could be his children, maybe they are two, maybe they are three.

no machichanoviono , manokwokpo te to eskuela , no machichanoviono , oynapka no machichanoviono @, moponampuka , apinampuka @

Such is the work in the fields, gentlemen.

ene en takoꞌe tatanoviono to takemtonerawo te to ꞌsanti ,

Therefore, he has manioc, there is a lot of manioc now, they make toasted manioc flour.

takoꞌe tkoyꞌepo kujpa , kujpuempo , tepiarekompo jarina ,

They make toasted manioc flour, now they have some, his wife knows how to work.

tepiarekompo to jarina , tkoyꞌompo , su mayeno sitko tkemtone ,

If they don’t have a pan (lit. if there are not their pans), his wife, they are going to get clay, mude (to make a pan).

tajnapka nayeꞌena puera , su mayeno tyonompo naveꞌo to mótaji , to tyúraji ,

Shes makes what we call clay pot, clay pot.

sepiakpo to vijarechriꞌi viti srugrecho , srugrecho ,

When there is flour dough, um... with this she toasts it.

te to etopo to jarínaji , manjeꞌe , ene ssuupasꞌo ,

And flour toasted in the clay pot made of earth, of mud, is good to eat, and the toasted flour smells good.

ene tyuunisi eto to jarina tajicho to srugrecho te to móteji , tyúraji ene tijyepa eto to jarina .

And also they exchange (things) for that, hey sell their um... work.

ene tomuire eto naetsworisꞌo , naejrorikpo to ( na- ) manjeꞌe , naemtoneriꞌi ,

now they don't suffer at all,

tajina wipo takatajiwono ,

They take out the starch of the manioc, they take the starch out.

naveꞌpo to tótupa , tótupa te to kujpa , ( et ) tvetotrikompo ,

And the man makes his grater, this grates the manioc roots, so that they strain the flour dough, the starch of the manioc goes out.

ene eto manokpo ma ꞌchane to makoyꞌe to rayador , eto taráyacho to kujpano asike nakotnokpo eto to jarínaji tyuchkopo to ... to totu to kujpa .

And the starch is good to eat also, like this flour, wheat flour, and that's how the starch is.

ene tyuuniswore to tótupa , kuti pjoka arina , arina de trigo , ene en takeeꞌi to tótupa .

These are the chores, the chores of the farmer, when... really, they call him "agricultor(Sp.)" the Spanish speakers say, we say "the one that has a farm, the one that has a farm".

eto jmani taemtone , muemtone ma ꞌchane ꞌsantiora , te to jeꞌchugne ema naejarechriꞌi " agricultor " najicho , no tkomeriono ; viti ema " tkesanéraꞌi " vkoꞌe , " tkesanéraꞌi ".

The man knows how to sharpen machetes, axes, shovels, he weeds, he goes cutting, he goes hunting too.

ma ꞌchane muetko muessuko to ꞌsaype , ywoti , kaecha , tísoꞌo , tyono techriko , tyono tkasaeko tomuire ,

It is not just about waiting something to slaughter.

wo etoyumjena to makuchookaaꞌi to tajpuka tkoparegia .

Well, now because of the difficulty to get animals, he goes to the far-away forest to hunt.

weno juiti kuesterapo to sorariono , tyompo te to éwire smeno tkasaeko ,

Whatever he meets, peccary, or brocket, tatoo, agouti, he fires at anything, curassow, there is also turkey that we call wild turkey, wild turkey, this is wild turkey, and he fires at the birds, and he meets a duck he fires at it too.

tajpuka maroto to smoru tropa , tyompo to ropo , moto , peꞌi , tamutchus mayuko , to chuni , to etopo to pawa vjicho juvi , juvi , eto juvi ene mayuko eto to ... to koyriono , ene maroto to ꞌpoji mayuko tomuire ,

His wife parboils it (the bird), they eat, they eat, they have good things to eat, now they don"t suffer.

schunoꞌikpo su mayeno tnikono , tnikono tyuunisrajono , wipo takatajiwono .

And whether or not he gets sick, his wife cures him.

ene wipka takjuma o tkojmapka siprujchopo su mayeno ,

She does and look for the remedy for her husband, if she likes him,

tyompo simꞌo to mueprujyore ema saema semnakpuka ,

If he in turn likes his wife, when she is sick, he goes and looks for the remedy for his wife.

ema ꞌpona muemnakpuka su mayeno tkojmapo , tyono muemꞌo to siprujyore esu su mayeno .

And they cure, they cure, and they love each other, they have children already, they have children already.

ene tnarakono , tnarakono ene temnakkono tkochichampo , tkochichampo

And their children are big, if it's a man, they give him a wife, and there is their daughter-in-law.

ene ꞌchopiompo no nachichanoviono , ꞌjiropuka naemyenochopo , ene esupo su nachinenooꞌi .

Or if it's a girl, soon their daughter, then they have a son-in-law, they have a son-in-law.

o ꞌsenopuka ꞌnuuji su nachicha , ene tkochnampo , tkochnarekompo

And um... they have nothing to say on the way the wife (the new daughter-in-law) thinks.

ene wipo manjeꞌe ... oypuka nakyemo eto to ( napom ) sponrerigia su yenore ,

Right, I have been saying that, ladies and gentlemen.

jeꞌe nkeeꞌi tatanoviono , memenoviono .