20160219h

the conversation that we will have

ee axweesantá ta axweesaan

that we want to get into

an baraqi dahasár slaaʔaan

so, young men go to the forest

naxés masoomba a slaʕatá keér

they go to hunt

ta slakató ay

and then one young man is pierced by a spear during that hunt

aluwo masoomo koqáʔ ngwa muút lawalar alé wa bará slakatodáʔ

during this hunt he is pierced by accident, he injures an animal, the spear comes back on that person

bará slakatosiyee nguna muút wa dakwee makitoʔo ngina slahhaaʔaas lawalaa na waráhh amór heé koqáʔ

talk about this to me

dirí aso axweesareʔ

the next day it is thus: the next day in the end if they sit down

matloo ya matloo bar alhheʔesáy biri iwiwiit

the scratch (or ritual uncleanliness) would be treated, the scratch would be treated

tsixit burkwa tleés tsixit burkwa tleés

the scratch (or ritua uncleanliness) it is the elders who protect this path with a male goat

tsixit kara barisee a barisee uruwár ngin gidikeê neer gurtù

a male goat is slaughtered, or a ram

gurtu kway gaas laqa gwandu

if he returns home the next day it is thus, that person who was pierced by the spear

birna waátl ya amór ayà matloo heedáʔ ta muút neer lawalaa

if at that place you(pl.) made a kill, you(pl.) have meat

bar amorqahee aga tsuʕuutáʔ fuʔunay iqo kondáʔ

you(pl.) then go to that house

kire dahasáʔ bará dodáʔ

the house of the person who was pierced

dodáʔ heedáʔ ta muut

at that house it will be eaten, you(pl.), at your houses it will not be brought

amór dodaʔee ki ʕaay kuungáʔ amór marayhungee i hubaʔaká

on the day if it is over, this person if he has healed, is paid - a calf

booloó barta kahi heesí birna hungwuʕuút tumaami ngiqo buuʔ ar dama

of that of the past of a person's spear [...]

ar todáʔ aang ar lawalaár hee

a calf is brought

dama aqo haris

okay, grandfather ʕAnkwáy said a certain word what does it mean?

hayya ʕaymuko dirqaʔee aakó ʕAnkwáy nguna ooʔ hamatlatá maka babay

iitlagaroô

iitlaga xáy

yes

ee

yes

ee

that thing it is that thing those bits of blood are washed, those bits of dried blood are taken off

gadáʔ karra gadáʔ tseerdudáʔ kin hamslit gureemidáʔ kin duxun

yes, those things

ee moroʔodáʔ

those bits of dried blood are taken off

gureemidáʔ kin heengeemiis

those bits of dried blood are called

gureemidáʔ an iitlaga

yes

ee

okay

hayya

this is called payment or?

gasá kan bay a buuʔutu laqa

it is payment

a buuʔa

it is payment, yes payment

a buuʔa ee buuʔà

it is payment?

a buuʔutu xáy

yes

ee

yes

ee

a calf

dama

or

laqa

yes

ee

it is a calf, there is no alternative

a damà gár hatlaʔ i káhh

a calf, a calf

dama dama

calf, calf

dama dama

if he dies?

bira gwaáʔ

if he dies you pay (recompense paid for death)

bira gwaáʔ hinsla un buuʔ

it is you pay

a hinsla un buuʔ

it is (recompense paid for death)

a hinslà

yes

ee

if he dies, it is

bira gwaa a hinslà

if he does not die, but dies when he has already recovered

bira gwaaʔika naxés ngwa gwaʔaás a hunguwuʕuú

it is a payment of a calf

aqo buuʔutú dama

a payment of

buuʔutú tumaami

(for) , his calf is mandatory

tumaami damarós aqo lasima

okay

hayya

if it is how many calves?

bar hinsla damáy magâ

it is those to eat, not (those to) herd, is it not nine or twelve in this way?

aqo kodáʔ ʕayi deemakáʔ hara gwaleeleekeê laqa miiba nee tsár aydolâ

of a man or of a woman?

oo hhawata laqa ʕameeni

those things, those people the next day it is divided

moroʔoká iimiká matloo kin qasmiis

nine we have surpassed

tisá aga warahhasaán

alive, it is this

ar hai tí

a conversation about the land

axweesantá bará daandó yaamu

things of our time (i.e. of the past)

moroʔoqarenee

those that we remember are this

oo ta alhooreesaan a kwí

but now here that history of ours that of the origin of the Gorwaa they came from where there they did not go, you see?

lakini hindí amorí historiqarén todár itleemu oo gorwaa niwa itleéhh amosí aga kawaniká ari gê

yes

ee

okay

haya

here will wait its day

amosí balaa ngi daaʔ

it is for us to wait another day

a balaár hatláʔ ar damaán

that it is thus: the Gorwaa came from such-and-such a place and lived at such-and-such a land, and where they returned is this

umó gidabá ni ya gorwaa dír isee ngina wa tlayee nee yaamaa isee wa hotiyáʔ qar tana waatliyáʔ a tí

and they arrived there

nee hardahiyíʔ baraká

the thing that they fled is this, the place where they went and to where they visited is this place, this place they went, and they returned there

gár tana tláy a tí amodáʔ niwa tlayiyé nire dalaʕiyíʔ amosí nire dalaʕiyíʔ amosí nire tiiʔitiyíʔ nire kiʕiyií baraká

it is for us to wait another day

baloór hatláʔ a damaan

this thing will wait its day, I say!

tisí a baloorós ngin daán harge

because this time is over, the thing now is eleven o'clock, is it not?

asma saaʔarí a fák garí hindí a loʔaár mibanee wakeekeê

yes

ee

****

basi tumemaliza